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2023/05/19

The Hedgehog's Array: Making the Most of Speech

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New Web Feature: If we want our words to matter—which is to say, to be persuasive—we have to aspire to eloquence. What transforms inert text into eloquent rhetoric, however, is not only the words themselves but also the manner in which they are conveyed—or performed. Yet words that acquire their eloquence largely through their performance often fall quite short as great writing, as literature. So argues poet and essayist Michael Milburn in "Well Said," a penetrating essay that explores the functionality and beauty of eloquence, from Shakespeare and Abraham Lincoln to George W. Bush and Amanda Gorman.


"For many viewers, the highlight of Ken Burns's documentary The Civil War is the reading of a poignant letter from a Union soldier to his wife a week before he is killed in the First Battle of Bull Run. 'Sarah, my love for you is deathless,' Major Sullivan Ballou writes from his unit's camp in Washington, D.C. 'It seems to bind me with mighty cables that nothing but Omnipotence can break; and yet, my love of country comes over me like a strong wind, and bears me irresistibly on with all those chains to the battlefield.' Concluding the series' premiere episode in September 1990, the letter became the equivalent of a viral phenomenon in that pre-social media age: 'Within minutes of the first night's broadcast,' Burns said a year later, 'the phone began ringing off the hook with calls from across the country, eager to find out about Sullivan Ballou….The calls would not stop all week—and they continue.' The letter still resonates today—Senator Chuck Schumer read an excerpt at Donald Trump's inauguration—and in multiple articles turned up by a Google search, the word that recurs most frequently to praise it is 'eloquent.'"

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Recommended Reading

From the archives: Scholars who study the experience of enslaved black people face a considerable challenge. Almost always there is very little—usually vanishingly little—historical evidence to work with. It's hard to see beyond the experience of marginalization—to find something familiar or offbeat or anything but the experience domination. Tara A. Bynum, assistant professor of English and African American studies at the University of Iowa, wrote in her essay for the fall 2021 issue, "Chasing Phillis Wheatley," about her experience with this scholarly conundrum. Wheatley, an enslaved, then emancipated woman who lived in Boston during the American Revolution and who was the first African American to publish a book of poetry, has been an object of scholarly interest for a long time. But Bynum tried to see something about Wheatley that has been overlooked—her sense of humor. But did Wheatley tell jokes? Is it okay to think that she did?


"I've never expected Wheatley to be funny. I've never imagined her with a sense of humor. But… I've misread Wheatley, and I've missed what she's saying. I've missed her laughter—because, I've assumed that Wheatley is writing for me, for my expectations of her. What I expect is for her life to be miserable, to be overburdened by slavery."

Further Afield


At Tablet, William Deresiewicz writes about why American popular culture has become strenuously polite and deadly dull.


For the Los Angeles Review of Books, Alexander Manshel, Laura B. McGrath, and J.D. Porter consider the meteoric rise of the audiobook.


In the pages of Harper's Magazine, Jackson Lears argues for a recovery of a grammar of animacy.

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