Contrary to Childe's "Oasis Theory" in which desiccation marginalized suitable foraging territories and caused large groups to settle in close proximities in lowland oases, Braidwood suggests through his "Nuclear Zone Theory" and through his research in the Zagros-Taurus mountain ranges, that agriculture in fact began in the well-watered regions known as the "hilly flanks of the Fertile Crescent" (Watson 25). Braidwood accepts the notion that climatic change has some sort of an effect on the origins of agriculture; however, he suggests that it only plays a minor role, contrary to the ideas of Childe. Braidwood instead proposes that the development of agriculture is "dependent on the presence of cultural mechanisms" (Redman 1978: 96) because along with the presence of agriculture, social and political systems of the early Natufian people were created as well. Braidwood states that agriculture was the natural outcome from social and cultural complexities. He questioned that if cultural change is reliant on climate change stated by Childe, then why did agriculture not start before the large changes occurred during the interglacial periods, such as 125 million years ago (3 Nov 2009)? Using a cultural approach, Braidwood suggests that agriculture was not possible 125 million years ago because the human cognition was not fully developed and complex enough to suggest any such type of food accumulation methods (10 Nov 2009). Agriculture requires a lot of coordination and management controlled by the elites, therefore, it could be hypothesized that with the presence of social hierarchies, sedentism was also in establishment. The favorable environment of the "hilly flanks" as well as the presence of the ancestral or wild strains of the now domesticated plants offered foragers the option to settle down. With the act of settling down in the optimal zones, as well as the accumulation of knowledge about the physical environment, Braidwood suggests that over time, foragers would "eventually realize the potential inherent in the local flora and fauna and would exploit that potential by domesticating appropriate species" (Watson 25). This also suggests the requirement of greater cognition and larger brain size of the modern human; and therefore Braidwood argues agriculture appears only when the human culture was mature (3 Nov 2009). Braidwood's "hilly flanks theory" is successful because it attributes to developments of sedentism and food storage. Braidwood criticizes Childe's dependence on climatic change as being the main reason for the origins of agriculture because he holds a cultural perspective in regards to its development. Braidwood states that if cultural change, the transition to agriculture, depended solely on noncultural factors, the climate, then there should be evidence of cultural change before the last Ice Age that separates the end of the Pleistocene and the Holocene (3 Nov 2009). Against Klein's Big Bang Theory regarding human cognition, agriculture simply did not happen before the Holocene because humans were not ready or complex enough to have the capability of creating the idea of agriculture (10 Nov 2009). Braidwood and Childe both suggest that agriculture occurred in small optimal zones, however, through Braidwood's research in the mountainous regions of Iraq, he concludes that there was no significant climate change because the areas were still relatively fertile and therefore there was a large concentration of animals and plants that could be exploited. According to the Willy Sutton principle, where there are ample resources, then people will settle there and take advantage of those resources (3 Nov 2009). A weakness in Braidwood's theory however is that he does not try to answer the question: why did agriculture occur at the time that it did? It is suggested that agriculture developed independently throughout the world at relatively the same time. Braidwood does not question why this happened but only concentrates on how it happened. Braidwood provides good reasons as to why he criticizes Childe's hypothesis, however, his weakness is that he does not provide a strong alternative theory. In his book, Prehistoric Man, he states, "the groups became agricultural villagers because they were ready for it" (MacNeish 9) which demonstrates his theory that man only developed agriculture when the culture and cognition were more complex. This however is not an effective alternative hypothesis because it needs evidence to support the claim. The only evidence available is the size of the human brain, which does not deduce much information because archaeologists cannot question the cognitive capabilities of the deceased. Artifacts are available to suggest development in ideas and concepts, but this is also highly subjective. |
No comments:
Post a Comment
Keep a civil tongue.