| Question #3: States are regionally organized societies with large populations that are economically and ethnically diverse. This suggests that the formation of a state occurs when there are social hierarchies with a small elite group that accentuates its sovereignty and dominance over the rest of the population. According to Algaze's lecture, societies must have political administration, economic administration or redistribution, and religious indoctrination or infrastructure in order to be labeled as a state (17 Nov 2009). It has commonly been noted that states or cities are only considered as such with the dependence of a large population size, 100,000 people or more. R. Fox in his book Urban Anthropology, however, discusses that determining a state or a city on raw size or scale is not completely irrelevant but it is also not an important key component (17 Nov 2009). It is more important to evaluate a city or state on its function and sustainability. The central question therefore is: what components are important in the formation of a state? In Jonathan Haas' book, The Evolution of the Prehistoric State, he divides numerous theories of the origins and formations of states into two categories: the conflict position and the integration position. These two positions try to argue how states formed and regulated and maintained control over the complex societies. Through the theories of Engels and Fried regarding the conflict position, Haas argues that states formed and resolved economic and social stratifications effectively over their own populations and neighboring peoples through coercion. Opposed to the conflict position, Haas derives the integration position argument from Service, in which state governments were able to regulate and maintain social order over its inhabitants without the use of forceful tactics. Haas ultimately does not support either position: for conflict or for integration, however, if it was necessary, the conflict theory would seem more plausible as it contains more valid reasons and logical thought. Some of the basic components that influenced Engels and Fried to cooperate with the conflict model were the increases in agricultural production, development of trade relationships, and the introduction of irrigation systems for water control. Engels states that the formation of the state begins with origins of agriculture (Haas 1982: 36). With the ability to produce more food and create surpluses for a growing population, societies became more sedentary and divisions of labor were created. The increase in food production created specialized occupations and allowed the elites to assume political administrative roles or have an impact in religious dealings. The role of religious figures is important as it is correlated with the state's political administration. Religion has a fa�ade, seen to unite a population, however, it is also influentially political in order to control and regulate public affairs (Haas 1982: 44). The large prominence of religious temples provides strong support for the importance of religious ideology and coercion in a common belief upon the inhabitants within the state (Stein 1994: 42). Childe also argues that with the need to support non-agricultural producing groups within the society, irrigation agriculture not only increased food availability on a large scale but also was an important facet for social control (Haas 1982: 40). The social control derives from elites controlling the power of water supply as well as the necessity of a huge labor source. The conflict model comes into effect due to the presence of differences in economic wealth and divisions of labor. |
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