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		has endued the organs of beasts who are mere matter with the faculties of sensation and perception which you call instinct in them But why may not God if He pleases communicate to our more delicate organs that faculty of feeling perceiving and thinking which we call human reason To whatever side you turn you are forced to acknowledge your own ignorance and the boundless power of the Creator Exclaim therefore no more against the sage the modest philosophy of Mr Locke which so far from interfering with religion would be of use to demonstrate the truth of it in case religion wanted any such support For what philosophy can be of a more religious nature than that which affirming nothing but what it conceives clearly and conscious of its own weakness declares that we must always have recourse to God in our examining of the first principles Besides we must not be apprehensive that any philosophical opinion will ever prejudice the religion of a country Though our demonstrations clash directly with our mysteries that is nothing to the purpose for the latter are not less revered upon that account by our Christian philosophers who know very well that the objects of reason and those of faith are of a very different nature Philosophers will never form a religious sect the reason of which is their writings are not calculated for the vulgar and they themselves are from enthusiasm If we divide mankind into twenty parts it will be found that nineteen of these consist of persons employed in manual labour who will never know that such a man as Mr Locke existed In the remaining twentieth part how few are readers And among such as are so twenty amuse themselves with romances to one who studies philosophy The thinking part of mankind is confined to a very small number and these will never disturb the peace and tranquillity of the world Neither Montaigne Locke Bayle Spinoza Hobbes the Lord Shaftesbury Collins nor Toland lighted up the firebrand of discord in their countries this has generally been the work of divines who being at first puffed up with the ambition of becoming chiefs of a sect soon grew very desirous of being at the head of a party But what do I say All the works of the modern philosophers put together will never make so much noise as even the dispute which arose among the Franciscans merely about the fashion of their sleeves and of their cowls LETTER XIVON DESCARTES AND SIR ISAAC NEWTON A Frenchman who arrives in London will find philosophy like everything else very much changed there He had left the world a plenum and he now finds it a vacuum At Paris the universe is seen composed of vortices of subtile matter but nothing like it is seen in London In France it is the pressure of the moon that causes the tides but in England it is the sea that gravitates towards the moon so that when you think that the moon should make it flood with us those gentlemen fancy it should be ebb which very unluckily cannot be proved For to be able to do this it is necessary the moon and the tides should have been inquired into at the very instant of the creation
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