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Mr Locke after having destroyed innate ideas after having fully renounced the vanity of believing that we think always after having laid down from the most solid principles that ideas enter the mind through the senses having examined our simple and complex ideas having traced the human mind through its several operations having shown that all the languages in the world are imperfect and the great abuse that is made of words every moment he at last comes to consider the extent or rather the narrow limits of human knowledge It was in this chapter he presumed to advance but very modestly the follog words We shall perhaps never be capable of knog whether a being purely material thinks or not This sage assertion was by more divines than one looked upon as a scandalous declaration that the soul is material and mortal Some Englishmen devout

after their way sounded an alarm The superstitious are the same in society as cowards in an army they themselves are seized with a panic fear and communicate it to others It was loudly exclaimed that Mr Locke intended to destroy religion nevertheless religion had nothing to do in the affair it being a question purely philosophical altogether independent of faith and revelation Mr Lockes opponents needed but to examine calmly and impartially whether the declaring that matter can think implies a contradiction and whether God is able to communicate thought to matter But divines are too apt to begin their declarations with saying that God is offended when people differ from them in opinion in which they too much resemble the bad poets who used to declare publicly that Boileau spake irreverently of Louis XIV because he ridiculed their stupid productions Bishop Stillingfleet got the reputation of a calm and unprejudiced divine because he did not expressly make use of injurious terms in his dispute with Mr Locke That divine entered the lists against him but was defeated for he argued as a schoolman and Locke as a philosopher who was perfectly acquainted with the strong as well as the weak side of the human mind and who fought with weapons whose temper he knew If I might presume to give my opinion on so delicate a subject after Mr Locke I would say that men have long disputed on the nature and the immortality of the soul With regard to its immortality it is impossible to give a demonstration of it since its nature is still the subject of controversy which however must be thoroughly understood before a person can be able to determine whether it be immortal or not Human reason is so little able merely by its own strength to demonstrate the immortality of the soul that it was absolutely necessary religion should reveal it to us It is of advantage to society in general that mankind should believe the soul to be immortal faith commands us to do this nothing more is required and the matter is cleared up at once But it is otherwise with respect to its nature it is of little importance to religion which only requires the soul to be virtuous whatever substance it may be made of It is a clock which is given us to regulate but the artist has not told us of what materials the spring of this chock is composed

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